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Leave enough (quantity) and as good (quality) for others

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The philosophers, who have examined the foundations of society, have, every one of them, perceived the necessity of tracing it back to a state of nature, but not one of them has ever arrived there. Some of them have not scrupled to attribute to man in that state the ideas of justice and injustice, without troubling their heads to prove, that he really must have had such ideas, or even that such ideas were useful to him: others have spoken of the natural right of every man to keep what belongs to him, without letting us know what they meant by the word belong; others, without further ceremony ascribing to the strongest an authority over the weakest, have immediately struck out government, without thinking of the time requisite for men to form any notion of the things signified by the words authority and government. All of them, in fine, constantly harping on wants, avidity, oppression, desires and pride, have transferred to the state of nature ideas picked up in the bosom of society. In speaking of savages they described citizens.
Finish this sentence from the Federalist: "Had every Athenian citizen been aSocrates, the Athenian assembly..."a. would have achieved nothing, being always lost in reflectionb. would still have been a mobc. would have proven the greatness of democracyd would have resigned its power to one of their number as philosopher-king
ยท He takes advantage of the undeniable affinity of our capacity for action, for changing reality, with this mysterious faculty of ours that enables us to say, 'The sun is shining,'when it is raining cats and dogs. If we were as thoroughly conditioned in our behaviour as some philosophies have wished us to be, we would never be able to accomplish this little miracle. In other words, our ability to lie-but not necessarily our ability to tell the truth-belongs among the few obvious, demonstrable data that confirm human freedom"

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