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Laws are really only the conditions of civil association. Because the populace is subject to the laws, it ought to be their author: the conditions of the society ought to be regulated solely by those who come together to form it. But how will they do this? By a common agreement? By a sudden inspiration? Does the body politic have an organ—like vocal cords and a tongue—to declare its will?

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t, there is another very specific quality that distinguishes them, and a quality which will admit of no dispute; this is the faculty of improvement; a faculty which, as circumstances offer, successively unfolds all the other faculties, and resides among us not only in the species, but in the individuals that compose it; whereas a beast is, at the end of some months, all he ever will be during the rest of his life; and his species, at the end of a thousand years, precisely what it was the first year of that long period. Why is man alone subject to dotage? Is it not, because he thus returns to his primitive condition? And because, while the beast, which has acquired nothing and has likewise nothing to lose, continues always in possession of his instinct, man, losing by old age, or by accident, all the acquisitions he had made in consequence of his perfectibility, thus falls back even lower than beasts themselves? It would be a melancholy necessity for us to be obliged to allow, that this distinctive and almost unlimited faculty is the source of all man's misfortunes; that it is this faculty, which, though by slow degrees, draws them out of their original condition, in which his days would

What does Paine see as the king in the US?

"For many authors have constructed imaginary republics and principalities that have never existed in practice and never could; for the gap between how people actually behave and how they ought to behave is so great that anyone who ignores everyday reality in order to live up to an ideal will soon discover he has been taught how to destroy himself, not how to preserve himself. For anyone who wants to act the part of a good man in all circumstances will bring about his own ruin, for those he has to deal with will not all be good. So it is necessary for a ruler, if he wants to hold on to power, to learn how not to be good, and to know when it is and when it is not necessary to use this knowledge"

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