Back to Questions
Want to know:
· A petition of an equal is a sign of courtesy; a petition from a slave is a symbol of his slavery. A petition backed by force is a petition from an equal and, when he transmits his demand in the form of a petition, it testifies to his nobility. Two kinds of force can back petitions. "We shall hurt you if you do not give this," is one kind of force; it is the force of arms. The second kind of force can thus be stated: "If you do not concede our demand, we shall be no longer your petitioners. You can govern us only so long as we remain the governed; we shall no longer have any dealing with you." The force implied in this may be described as love-force, soul-force, or, more popularly but less accurately, passive resistance. This force is indestructible.
Get a detailed, AI-powered explanation for this question and thousands more on StudyFetch.
Get the Answer for FreeHow StudyFetch Helps You Master This Topic
AI-Powered Answers
Get instant, detailed explanations powered by AI that understands your course material.
Deep Understanding
Go beyond surface-level answers with step-by-step breakdowns and examples.
Personalized Learning
Sparky adapts to your learning style and helps you connect ideas.
Practice & Test
Turn any question into flashcards, quizzes, and practice tests to solidify your knowledge.
Explore More Questions
- How do we leave the state of nature, according to Locke?
- The Pennsylvania Anti-Federalists object to the process of ratifying the Constitution becausea. members of the Pennsylvania legislature were forced to attend the session that would call a ratifying conventionb. the dissenters at the convention were not allowed to enter on the record their reasons for objecting to the Constitutionc. only ten days were allowed between the call for a convention and election of its members, so there was no time to learn about the proposed Constitutiond. ALL of
- · I believe that the civilization India has evolved is not to be in the world. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope."